Enjoy full day city tour of Bukhara. Visit Ismail Samaniy Mausoleum, Chashmai Ayub Mausoleum, Ark Fortress, Bolo-Hauz Mosque, Kalyan complex including Kalyan Mosque, Kalyan Minaret and Mirarab Medressah, Trade domes, Abdulazizkhan and Ulugbek Medressahs, Nadir Devonbegi Medressah, complex, Lyabi-Khauz complex. There are two big blue domes of the Miri-Arab madrasah towering above the surrounding buildings in the center of Bukhara. Along with the Kalyan mosque and minaret, this religious educational establishment forms the whole ensemble Poi-Kalyan that is the spiritual center of the city. Construction of the Miri-Arab madrasah dates back to the 16th century and is related to the sheikh Abdallah Yamani (from Yemen), the spiritual pir (guide) of sheybanids. The exact date of the beginning of the construction is still unknown. According to one version, scientists believe that the building was erected in the period of 1530-1535/1536. The other version states, that the madrasah was built to celebrate the victory of the sheybanid army over the troops of the Sefevid shah Ismail I in the battle of Gijduvan in 1512. It is also supposed that the final construction works were carried out on the funds of Ubaydulla-khan; the money received from the sale of 3000 captive Iranians to slavery. From the beginnings of Islam, there have been three types of mosques: Djuma mosques, which are intended for the large crowds that come to Friday services, Namazga country mosques (musalla idgoh), which are used by the male population of both the city and the surrounding countryside to celebrate the two Muslim holidays Qurban and Ramazan, and Quzar mosques, which are designed to be used as daily mosques in residential neighbourhoods. We know very little about the thirteenth century Djuma Mosque in Bukhara, for it has been rebuilt completely since the time of its original construction. In any case, it had a vast courtyard surrounded by galleries. However, the minaret which was built in 1127 A.D. and called the Kalyan (Great) Minaret, has survived. It still dominates the skyline of Bukhara, astonishing all who see it with its magnificent and flawless shape. The minaret was designated to summon Muslims to prayer five times a day. Normally, each mosque had its own minaret, but the main minaret was situated near the Djuma Mosque. It was from the gallery, at the top of the minaret, that the muedzin summoned the believers to prayer at the top of his voice.

Enjoy full day city tour of Bukhara. Visit Ismail Samaniy Mausoleum, Chashmai Ayub Mausoleum, Ark Fortress, Bolo-Hauz Mosque, Kalyan complex including Kalyan Mosque, Kalyan Minaret and Mirarab Medressah, Trade domes, Abdulazizkhan and Ulugbek Medressahs, Nadir Devonbegi Medressah, complex, Lyabi-Khauz complex. There are two big blue domes of the Miri-Arab madrasah towering above the surrounding buildings in the center of Bukhara. Along with the Kalyan mosque and minaret, this religious educational establishment forms the whole ensemble Poi-Kalyan that is the spiritual center of the city. Construction of the Miri-Arab madrasah dates back to the 16th century and is related to the sheikh Abdallah Yamani (from Yemen), the spiritual pir (guide) of sheybanids. The exact date of the beginning of the construction is still unknown. According to one version, scientists believe that the building was erected in the period of 1530-1535/1536. The other version states, that the madrasah was built to celebrate the victory of the sheybanid army over the troops of the Sefevid shah Ismail I in the battle of Gijduvan in 1512. It is also supposed that the final construction works were carried out on the funds of Ubaydulla-khan; the money received from the sale of 3000 captive Iranians to slavery. From the beginnings of Islam, there have been three types of mosques: Djuma mosques, which are intended for the large crowds that come to Friday services, Namazga country mosques (musalla idgoh), which are used by the male population of both the city and the surrounding countryside to celebrate the two Muslim holidays Qurban and Ramazan, and Quzar mosques, which are designed to be used as daily mosques in residential neighbourhoods. We know very little about the thirteenth century Djuma Mosque in Bukhara, for it has been rebuilt completely since the time of its original construction. In any case, it had a vast courtyard surrounded by galleries. However, the minaret which was built in 1127 A.D. and called the Kalyan (Great) Minaret, has survived. It still dominates the skyline of Bukhara, astonishing all who see it with its magnificent and flawless shape. The minaret was designated to summon Muslims to prayer five times a day. Normally, each mosque had its own minaret, but the main minaret was situated near the Djuma Mosque. It was from the gallery, at the top of the minaret, that the muedzin summoned the believers to prayer at the top of his voice.

Drive to Bukhara via Gijduvan: en route visit ancient Rabbat Malik Caravanserai ruins near Navoi city, then visit ceramics workshop in Gijduvan and see the ceramic tiles making process. Continue driving to Bukhara: visit Bahauddin Naqshbandiy Mausoleum. Uzbek national food – plov cooking demonstration at local family. he Memorial Complex of Khoja Bakhouddin Naqshbandi is one of the most important Muslim shrines. Every self-respecting Muslim knows and reveres this name. The great theologian of the XIV century, founder of the Sufi Order "Naqshbandia" was buried 12 km from Bukhara in his native village of Kasri Orifon. Some time ago there was the pagan temple of the site of current tomb of Naqshbandi. Naqshbandi was the spiritual teacher of Amir Temur and made hajj to Mekka 32 times. He appealed people to be modest and rejected the luxury. His philosophy was based on the principle: "Dil ba joru, dast ba kor" ("The heart - with the God, hands at work"). The main building of the complex is the khanqah. Before the frontal of the mosque there is the minaret and small madrassah. To the west from dahma, in separate courtyard there is the large necropolis, where Naqshbandi is buried. Graves of his mother and his teacher - Said Mir Kulol, are situated not far from his grave. The Mausoleum of Saint Bakhouddin Naqshbandi is considered as the Central Asian Mekka. Believers from different muslim countries come here to ask for the fulfilment of wishes and healing. The complex also includes the museum, which keeps the true information about Sufi and Sufism: Sufi wearing, books and other expositions.

Take Afrosiyob speedy train from Tashkent (07:30-09:38 or 08:00-10:10) to Samarkand. Visit Imam Al Bukhariy Mausoleum, Ulugbek Observatory, Imom Moturidiy Mausoleum and Shahi Zinda Necropolis. Imam al-Bukhari was the great theologian of the East. He collected and recorded about 600 thousand hadith, i.e. legend based on cases of life or some sayings of the Prophet. Out of them, al-Bukhari selected as “flawless” about 7400 hadith to include into the famous “As-Sahih” which became the second most important book after the Koran for the majority of Sunni. Imam was born in Bukhara in 810 year and ended his life in Samarkand. He was buried in a small village Hartang, 30 km from Samarkand. The mausoleum of Imam al-Bukhari presents in all of its magnificence. In the complex that occupies a vast territory, there are mausoleums, mosques, hotel for tourists and pilgrims, souvenir shops and religious literature. The mausoleum of Imam al-Bukhari is one of the main pilgrimage sites in Uzbekistan. The visiting of three shrines in Samarkand – the mausoleums of al-Bukhari, Shakhi-Zinda and Rukhabad – within one day, is called “small Hajj”. The Ulugh Beg Observatory is an observatory in Samarkand, Uzbekistan. Built in the 1420s by the Timurid astronomer Ulugh Beg, it is considered by scholars to have been one of the finest observatories in the Islamic world. Islamic astronomers who worked at the observatory include Al-Kashi, Ali Qushji, and Ulugh Beg himself. The observatory was destroyed in 1449 and rediscovered in 1908.